What is this thing called life? I believeThat the earth and the stars too, and the whole glittering universe, and rocks on the mountains have life,Only we do not call it so--I speak of the lifeThat oxidizes fats and proteins and carbo-Hydrates to live on, and from that chemical energyMakes pleasure and pain, wonder, love, adoration, hatred and terror: how do these things growFrom a chemical reaction?I think they were here already, I think the rocksAnd the earth and the other planets, and the stars and the galaxieshave their various consciousness, all things are conscious;But the nerves of an animal, the nerves and brainBring it to focus; the nerves and brain are like a burning-glassTo concentrate the heat and make it catch fire:It seems to us martyrs hotter than the blazing hearthFrom which it came. So we scream and laugh, clamorous animalsBorn howling to die groaning: the old stones in the dooryardPrefer silence; but those and all things have their own awareness,As the cells of a man have; they feel and feed and influence each other, each unto all,Like the cells of a man's body making one being,They make one being, one consciousness, one life, one God.

What is this thing called life? I believeThat the earth and the stars too, and the whole glittering universe, and rocks on the mountains have life,Only we do not call it so--I speak of the lifeThat oxidizes fats and proteins and carbo-Hydrates to live on, and from that chemical energyMakes pleasure and pain, wonder, love, adoration, hatred and terror: how do these things growFrom a chemical reaction?I think they were here already, I think the rocksAnd the earth and the other planets, and the stars and the galaxieshave their various consciousness, all things are conscious;But the nerves of an animal, the nerves and brainBring it to focus; the nerves and brain are like a burning-glassTo concentrate the heat and make it catch fire:It seems to us martyrs hotter than the blazing hearthFrom which it came. So we scream and laugh, clamorous animalsBorn howling to die groaning: the old stones in the dooryardPrefer silence; but those and all things have their own awareness,As the cells of a man have; they feel and feed and influence each other, each unto all,Like the cells of a man's body making one being,They make one being, one consciousness, one life, one God.

Robinson Jeffers
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Imagination, the traitor of the mind, has taken my solitude and slain it.

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Cruelty is a part of nature, at least of human nature, but it is the one thing that seems unnatural to us.

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The greatest beauty is organic wholeness, the wholeness of life and things, the divine beauty of the universe.

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The heads of strong old age are beautiful / Beyond all grace of youth

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The tides are in our veins, we still mirror the stars, life is your child, but there is in meOlder and harder than life and more impartial, the eye that watched before there was an ocean.

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I've changed my ways a little, I cannot nowRun with you in the evenings along the shore,Except in a kind of dream, and you, if you dream a moment,You see me there.

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To me, the best, if not the only function of imaginative writing, is to lead the human imagination outward, to take it into the vast external cosmos, and away from all that introversion and introspection, that morbidly exaggerated prying into one's own vitals—and the vitals of others—which Robinson Jeffers has so aptly symbolized as "incest." What we need is less "human interest," in the narrow sense of the term—not more. Physiological—and even psychological analysis—can be largely left to the writers of scientific monographs on such themes. Fiction, as I see it, is not the place for that sort of grubbing.

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To the end of this age. Oh, a thousand yearsWill Hardly leach,” he thought, “this dust of that fire.

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Before there was any water there were tides of fire, both our tones flow from the older fountain.

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In pleasant peace and security How suddenly the soul in a man begins to die He shall look up above the stalled oxen Envying the cruel falcon, And dig under the straw for a stone To bruise himself on.

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