Decolonization Quotes

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I think the notion of dreaming in a time where we are told that it is foolish, futile or not useful is one of the most revolutionary things we can do. To have our lives determined by our dreams of a free world--instead of reactions to a state-imposed reality--is one of the most powerful tools of decolonization.

Harsha Walia
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I think the notion of dreaming in a time where we are told that it is foolish, futile or not useful is one of the most revolutionary things we can do. To have our lives determined by our dreams of a free world--instead of reactions to a state-imposed reality--is one of the most powerful tools of decolonization.

Harsha Walia, Undoing Border Imperialism
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Our minds must be as ready to move as capital is, to trace its paths and to imagine alternative destinations.

Chandra Talpade Mohanty, Feminism without Borders: Decolonizing Theory, Practicing Solidarity
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The concept of ta'dib, if properly understood and competently explicated, is the correct concept of education in Islam, and not ta'lim or tarbiyah, which are currently in vogue among Muslims all over the world. this is because ta'dib already includes within its conceptual structure the elements of knowledge ('ilm), instruction (ta'lim), and good breeding (tarbiyah).

Wan Mohd Nor Wan Daud, Islamization of Contemporary Knowledge and the Role of the University in the Context of De-Westernization and Decolonization
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Literature is called adabiyat in Islam precisely because it is seen as the keeper of a civilization and the collector of teachings and statements that educate the self and society with adab such that both are elevated to the rank of the cultured man (insan adabi) and society.

Wan Mohd Nor Wan Daud, Islamization of Contemporary Knowledge and the Role of the University in the Context of De-Westernization and Decolonization
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The act of writing, it seems to me, makes up a shelter, allows space to what would otherwise be hidden, crossed out, mutilated. Sometimes writing can work toward a reparation, making a sheltering space for the mind. Yet it feeds off ruptures, tears in what might otherwise seem a seamless, oppressive fabric.

Meena Alexander, The Shock of Arrival: Reflections on Postcolonial Experience
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