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“Stress is equivalent to weapons of mass destruction armed for wrong reasons. The difference is that, it is less costly as compared to the atomic bombs! However, it destroys faster!”
Israelmore Ayivor“We are told that in translation there is no such thing as equivalence. Many times the translator reaches a fork in the translating road where they must make a choice in the interpretation of a word. And each time they make one of these choices, they are taken further from the truth. But what we aren’t told is that this isn’t a shortcoming of translation; it’s a shortcoming of language itself. As soon as we try to put reality into words, we limit it. Words are not reality, they are the cause of reality, and thus reality is always more. Writers aren't alchemists who transmute words into the aurous essence of the human experience. No, they are glassmakers. They create a work of art that enables us to see inside to help us understand. And if they are really good, we can see our own reflections staring back at us.”
Kamand Kojouri“The point of protesting about 'moral equivalence' is surely not to blur moral choices on ‘our side’. Is it?”
Christopher Hitchens, The Quotable Hitchens from Alcohol to Zionism: The Very Best of Christopher Hitchens“It's only "single steps" that make a journey of 1000 miles. It means the combined effect of many steps is the equivalence of a great journey. Go, take many little steps.”
Israelmore Ayivor, The Great Hand Book of Quotes“Dynamic equivalence is a central concept in the translation theory, developed by Eugene A. Nida, which has been widely adopted by the United Bible Societies...Purporting to be an academically linguistic concept, it is in fact a sociocultural concept of communication. Its definition is essentially behavourist: determined by external forces, such as society--with strong pragmatist overtones--focusing on the reader rather than the writer. [M]ost twentieth-century American philosophical endeavours are predominantly pragmatist, dwelling in the shadows cast by William James and John Dewey.”
J. Cammenga, The Lord has preserved His Word: The doctrine of Holy Scripture, its providential preservation and its faithful translation“What pricks me is the discovery of this equivalence. In front of the photograph of my mother as a child, I tell myself: She is going to die: I shudder… over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.”
Roland Barthes, Camera Lucida: Reflections on Photography“Evil is ancient, unchanging, and with us always. The more postmodern the West becomes — affluent, leisured, nursed on moral equivalence, utopian pacifism, and multicultural relativism — the more premodern the evil among us seems to arise in nihilistic response.”
Victor Davis Hanson“To be sure, all translation is interpretation. ... Be that as it may, functional-equivalence translations, which presume that ambiguity, multivalence, and contradiction are by definition not part of the Bible, take far more creative and interpretive license than formal ones in eradicating those features. In so doing, they too often try to make the Bible into something it's not.”
Timothy Beal, The Rise and Fall of the Bible: The Unexpected History of an Accidental Book“The loss of quality that is so evident at every level of spectacular language, from the objects it glorifies to the behavior it regulates, stems from the basic nature of a production system that shuns reality. The commodity form reduces everything to quantitative equivalence. The quantitative is what it develops, and it can develop only within the quantitative.”
Guy Debord, The Society of the Spectacle“But what then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared? For there to be equivalence, the death penalty would have to punish a criminal who had warned his victim of the date at which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not encountered in private life.”
Albert Camus