Intelligentsia Quotes

“the Great Vaccination — the vaccination against the stupidity of the intelligentsia.”

“By offering the educated a semblance of freedom he made the denial of real freedom even more painful and humiliating. The intelligentsia sought to avenge their betrayed hopes; the Tsar strove to tame their restive spirit; and, so, semi-liberal reforms gave way to repression and repression bred rebellion.”

“We once again see the painful reality of the spineless political intelligentsia”

“When you are in the company of lunatics, behave like a lunatic. When you are in the company of intelligentsias, speak with brilliance...that is how a chameleon behaves, the territory changes it, and it adapts to the changes.”

“The sole and basic source of our strength is the solidarity of workers, peasants and the intelligentsia, the solidarity of the nation, the solidarity of people who seek to live in dignity, truth, and in harmony with their conscience.”

“The main cause of the ineffectiveness of British propaganda is that those directing it seem to have lost their own belief in the peculiar values of English civilization or to be completely ignorant of the main points on which it differs from that of other people. The Left intelligentsia indeed, have so long worshiped foreign gods that they seem to have become almost incapable of seeing any good in the characteristic English institutions and traditions. That the moral values on which most of them pride themselves are largely the product of the institutions they are out to destroy, these socialists cannot, of course, admit.”

“In an expansive attempt to establish a foothold among California's intelligentsia and create America's first truly national newspaper, The New York Times launched a slimmed-down West Coast edition in October 1962... The result in LA was a sorry stepsister of the great gray New York Times for its West Coast readers... Reprocessed news dictated from 3,000 miles away by editors who knew zip about what made Southern California tick.”

“In answer to modern requests for signs and wonders, Our Lord might say, 'You repeat Satan's temptation, whenever you admire the wonders of science, and forget that I am the Author of the Universe and its science. Your scientists are the proofreaders, but not the authors of the Book of Nature; they can see and examine My handiwork, but they cannot create one atom themselves. You would tempt Me to prove Myself omnipotent by meaningless tests...You tempt Me after you have willfully destroyed your own cities with bombs by shrieking out, "Why does God not stop this war?" You tempt Me, saying that I have no power, unless I show it at your beck and call. This, if you remember, is exactly how Satan tempted Me in the desert.I have never had many followers on the lofty heights of Divine truth, I know; for instance, I have hardly had the intelligentsia. I refuse to perform stunts to win them, for they would not really be won that way. It is only when I am seen on the Cross that I really draw men to Myself; it is by sacrifice, and not by marvels, that I must make My appeal. I must win followers not with test tubes, but with My blood; not with material power, but with love; not with celestial fireworks, but with the right use of reason and free will.”

“This is not the "relativism of truth" presented by journalistic takes on postmodernism. Rather, the ironist's cage is a state of irony by way of powerlessness and inactivity: In a world where terrorism makes cultural relativism harder and harder to defend against its critics, marauding international corporations follow fair-trade practices, increasing right-wing demagoguery and violence can't be answered in kind, and the first black U.S. president turns out to lean right of center, the intelligentsia can see no clear path of action. Irony dominates as a "mockery of the promise and fitness of things," to return to the OED definition of irony.This thinking is appropriate to Wes Anderson, whose central characters are so deeply locked in ironist cages that his films become two-hour documents of them rattling their ironist bars. Without the irony dilemma Roth describes, we would find it hard to explain figures like Max Fischer, Steve Zissou, Royal Tenenbaum, Mr. Fox, and Peter Whitman. I'm not speaking here of specific political beliefs. The characters in question aren't liberals; they may in fact, along with Anderson himself, have no particular political or philosophical interests. But they are certainly involved in a frustrated and digressive kind of irony that suggests a certain political situation. Though intensely self-absorbed and central to their films, Anderson's protagonists are neither heroes nor antiheroes. These characters are not lovable eccentrics. They are not flawed protagonists either, but are driven at least as much by their unsavory characteristics as by any moral sense. They aren't flawed figures who try to do the right thing; they don't necessarily learn from their mistakes; and we aren't asked to like them in spite of their obvious faults. Though they usually aren't interested in making good, they do set themselves some kind of mission--Anderson's films are mostly quest movies in an age that no longer believes in quests, and this gives them both an old-fashioned flavor and an air of disillusionment and futility.”