My ness Quotes

“Tremendous my-ness’ [mamta] is bound in the presence of Soul [Atma], and it is also in the presence of Soul that this my-ness is tremendously dissipated.”

“My-ness (mamta) is indeed parigrah [attachment to material objects]; material object is not a parigrah. Gnani doesn’t have My-ness (mamata), He has the eternal element (experience of Pure Soul).”

“He's seeing the actual Milky Way streaked across the sky. The whole of his entire galaxy, right there in front of him. Billions and billions of stars. Billions and billions of worlds. All of them, all of those seemingly endless possibilities, not fictional, but real, out there, existing, right now. There is so much more out there than just the world he knows, so much more than his tiny Washington town, so much more than even London. Or England. Or hell, for that matter.So much more that he'll never see. So much more that he'll never get to. So much that he can only glimpse enough of to know that it's forever beyond his reach.”

“Once the egoism has gone (stopped), all the worldly ‘matter’ of the body-complex [pudgal] are renounced! Where there is egoism, there is my-ness and where there is my-ness, there is a hidden egoism. When ‘Knowledge of the Self’ is attained, egoism and my-ness goes away. Only the dramatic (discharge) ‘egoism’ and ‘my-ness’ will remain.”

“I fully recognize there is an urgent need for constructing the _strategic we-nes-in-sameness_ and promoting the _solidarity of sameness_. The sheer realization of the inextricable interconnectedness of I-ness/me-ness and we-ness/us-ness is the round for an authentic solidarity with one another in spite of and regardless of the difference.”

“In Marriage You Learn To Give Up The "Me ness for We ness!”

“We share out craziness, our neuroses, our little bit of screwed-up-ness that comes from our family. We share it. And it feels like love.”

“Cosmopolitanism promotes a sense of new _we-ness as regarding every individual human being as a citizen of the cosmos. However, the _we-cosmic-citizens_ are not to promote the _we-ness-in-sameness_, but rather the we-ness-in-alterity_.Unlike the solidarity-in-sameness, cosmopolitan _solidarity-in-alterity_ celebrates the singularity and difference of each individual human being while not denying the historical necessity of the strategic construction of _we_ to challenge the very sociopolitically imposed category”

“God, bearing the whole psycho-physical existence as reflections, is also not involved in any transformation of His essence. He remains pure Consciousness alone while appearing as infinite phenomena. The whole universe exists in the transcendental aspect of God, shining there as infinite, pure, and blissful I-Consciousness. It shines within Him as Him alone, and not as anything other than Him . . . . The Universe exists in Him as pure Consciousness alone, just as all milk products are present in milk in the form of milk alone. All that is, shines within Him as “I” alone. In Him there is no trace of “this-ness” or “that-ness”. Rather, it is the outward reflections of His divine powers that appear as “this-ness”.— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 19.”