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“Let us begin by giving all proper respect to what neuroscience can tell us about ourselves: it reveals some of the most important conditions that are necessary for behavior and awareness. What neuroscience does not do, however, is provide a satisfactory account of the conditions that are sufficient for behavior and awareness. ... The pervasive yet mistaken idea that neuroscience does fully account for awareness and behavior is neuroscientism, an exercise in science-based faith. ... This confusion between necessary and sufficient conditions lies behind the encroachment of “neuroscientistic” discourse on academic work in the humanities...”
Raymond Tallis“The point is not to resist painful experiences or grasp at pleasant ones: that's a kind of craving - and craving leads to suffering. The art is to find a balance in which you remain mindful, accepting, and curious regarding difficult experiences - while also taking in supportive feelings and thoughts.”
Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom“I wanted to present Neuroscience to people in a way that would diminish their differences.”
Abhijit Naskar, Love, God & Neurons: Memoir of a scientist who found himself by getting lost“Neuroscience is fast developing the technical and conceptual wherewithal to reveal in fine, bare detail the neurobiological substrates of the mind. Perhaps it will despoil a sacred myth - the myth of selfhood and souls. And, if so, we may be wandering innocently into the opening phase of a dangerous game. Our ethics and systems of justice, our entire moral order, are founded on the notion of society as a collective of individual selves - autonomous, introspective, accountable agents. If this self-reflective, moral agent is revealed to be illusory, then what?”
Paul Broks, Into the Silent Land: Travels in Neuropsychology“It is the finding of neuroscience, in fact, that belief is at least in part a matter of emotion. Whatever we believe to be true lights up areas of our brain responsible for self-identification and the processing of feelings and sentiments. If we believe something, then, the object of our belief becomes an emotionally potent aspect of our own self-image. There is some common sense to this, too: the most passionate of believers and the most strident of New Atheists are palpably, visibly fired up and ready to defend their positions.”
Steve Volk, Fringe-ology: How I Tried to Explain Away the Unexplainable-And Couldn't“An inclusive narrative structure provides the executive brain with the best template and strategy for the oversight and coordination of the functions of mind. A story well told, containing conflicts and resolutions, gestures and expressions, and thoughts flavored with emotion, connects people ad integrates neural networks”
Louis Cozolino, The Neuroscience of Psychotherapy: Healing the Social Brain“Even though it is common knowledge in our field of Neuroscience, I take immense pleasure every time I realize that our perception of the whole universe emerges from the activity of the little specks of jelly inside our skull.”
Abhijit Naskar“Current research in any field of Science has not yet reached the point where we could start exploring the existential question regarding God as a Supreme Entity driving causality in the universe. However, as modern Neuroscience progresses further and gets more advanced, we shall get to dive deeper into the physiological processes underneath the Qualia of God in human mind.”
Abhijit Naskar, What is Mind?“The apparent wall between your body and the world is more like a picket fence. And between your mind and the world, it's like a line painted on the sidewalk.”
Rick Hanson, Buddha's Brain: The Practical Neuroscience of Happiness, Love, and Wisdom“Meditation has also been proven scientifically to untangle and rewire the neurological pathways in the brain that make up the conditioned personality. Buddhist monks, for example, have had their brains scanned by scientists as they sat still in deep altered states of consciousness invoked by transcendental meditation and the scientists were amazed at what they beheld. The frontal lobes of the monks lit up as bright as the sun! They were in states of peace and happiness the scientists had never seen before. Meditation invokes that which is known in neuroscience as neuroplasticity; which is the loosening of the old nerve cells or hardwiring in the brain, to make space for the new to emerge. Meditation, in this sense, is a fire that burns away the old or conditioned self, in the Bhagavad Gita, this is known as the Yajna;“All karma or effects of actions are completely burned away from the liberated being who, free from attachment, with his physical mind enveloped in wisdom (the higher self), performs the true spiritual fire rite.”
Craig Krishna, The Labyrinth: Rewiring the Nodes in the Maze of your Mind