Nonreligious Quotes

“If you praise others you are considered a nice person, but if you praise yourself you are arrogant or nonreligious! What a society, eh? No wonder your self-esteem is low.”

“If you praise others you are considered a nice person, but if you praise yourself you are arrogant or nonreligious! What a society, eh? No wonder your self-esteem is low.”

“I liked this God very much because you hardly had to talk to it and it never talked back. Blue Like Jazz: Nonreligious Thoughts on Christian Spirituality”

“The yoke is hard because the teachings of Jesus are radical: enemy love, unconditional forgiveness, extreme generosity. The yoke is easy because it is accessible to all — the studied and the ignorant, the rich and the poor, the religious and the nonreligious. Whether we like it or not, love is available to all people everywhere to be interpreted differently, applied differently, screwed up differently, and manifested differently.”

“Some nonreligious people are disgruntled by the word "faith," feeling that it has no connection to them. But we all have faith. Broadly speaking, "faith" does not apply only to belief in the supernatural. We have faith in our life, for example, believing we will live to see tomorrow, or in our health, believing we have years of healthy life ahead of us. Husbands and wives, parents and children have faith in one another.”

“What economists and political scientists today call the “rational choice of individuals,” but what Smith called “the individual pursuit of happiness,” leads according to this view in a mechanical way to general welfare. As Alexander Pope in his Essay on Man put it: “true Self Love and Social are the same.” While this is the foundation of liberal capitalism, Marx’s dialectical materialism is not different in its selection of the economy as the prime mover. In this way the economy becomes the most important purpose of society. Fortunately, the economy has laws of causation, or, at least, that is what economists would like us to believe. Statistics are gathered to provide an objectified view of reality that enables social engineering. The individual and the collective are simultaneously put in an economic framework that is secular not in the sense that it is nonreligious, since individuals can rationally pursue religious ends, but in the sense that a God-given order of society has been replaced by an order that is constantly produced by homo economicus” (p. 41).”

“Joseph Smith was not concerned about how divination and money digging would impact his social, political, and religious reputation. His teenage years were not formed in an environment where magic was the primary influence upon him or others...but at the same time, it was not uncommon for people to take interest in the supernatural. Other religious leaders who were at one time interested in the folklore of magic generally did not have to justify their curiosity.......[R]esearch has shown that between 1810 and 1840 there was an apparent increase in the use of both seer stones and divining rods to find buried treasure in the American northwest frontier. Searching for buried treasure was usually done with a divining rod, in a similar fashion similar to searching for subterranean water but in this case involving the use of seer stones. ... The supernatural element was important to money digging, and modern historians studying the use of seer stones in the Book of Mormon translation process often look at Joseph's money-digging days for answers or clues to understand the translation process better.The decision to make this comparison, though, is structured around a division: the idea that money digging was a nonreligious endeavor, while the translation of the Book of Mormon was decidedly religious in nature. However, these are labels imposed by the modern perspective, and they ignore that both treasure seeking and translating were likely perceived by Joseph's early converts as supernatural events. Early believers did not necessarily struggle with the fusion of Joseph the treasure seeker and Joseph the translator, even if future Church members would.”

“Everybody wants to be somebody fancy. Even if they're shy.”

“I think if you like somebody you have to tell them. It might be embarrassing to say it, but you will never regret stepping up. I know from personal experience, however, that you should not keep telling a girl that you like her after she tells you she isn't into it. You should not keep riding your bike by her house either.”

“Sometimes the things we want most in life are the things that will kill us.”

“...the words alone, lonely, and loneliness are three of the most powerful words in the English language...those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.”