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“Whether a chief executive officer (CEO) is applying the practices to build an organizational vision or an employee is helping a colleague resolve a problem, anyone at any organizational level can leverage leadership practices.”
Gary DePaul“what does travel ultimately produce if it is not, by a sort of reversal, 'an exploration of the deserted places of my memory,' the return to nearby exoticism by way of a detour through distant places, and the 'discovery' of relics and legends: 'fleeting visions of the French countryside,' 'fragments of music and poetry,' in short, something like an 'uprooting in one's origins (Heidegger)? What this walking exile produces is precisely the body of legends that is currently lacking in one's own vicinity; it is a fiction, which moreover has the double characteristic like dreams or pedestrian rhetoric, or being the effect of displacements and condensations. As a corollary, one can measure the importance of these signifying practices (to tell oneself legends) as practices that invent spaces.”
Michel de Certeau, The Practice of Everyday Life“It is such a mistake to assume that practicing dharma will help us calm down and lead an untroubled life; nothing could be further from the truth. Dharma is not a therapy. Quite the opposite, in fact; dharma is tailored specifically to turn your life upside down—it’s what you sign up for. So when your life goes pear-shaped, why do you complain? If you practice and your life fails to capsize, it is a sign that what you are doing is not working. This is what distinguishes the dharma from New Age methods involving auras, relationships, communication, well-being, the Inner Child, being one with the universe, and tree hugging. From the point of view of dharma, such interests are the toys of samsaric beings—toys that quickly bore us senseless.”
Dzongsar Jamyang Khyentse, Not For Happiness: A Guide to the So-Called Preliminary Practices“It takes a lot of practices to get it right. The key is to keep practicing.”
Lailah Gifty Akita“As a Buddhist, I see no distinction between religious practice and daily life. Religious practice is a twenty-four hour occupation.”
Dalai Lama XIV“This is what the path of Dharma is like. It's not that you have to do all the practices. It is sufficient to take just one of them, whichever one you really have an affinity with, and through practicing that one alone, for the rest of your life, you will achieve enlightenment. Whichever practice you choose doesn't matter; they are all valid methods for achieving enlightenment—if you practice. The key is to practice with diligence for the rest of your life.”
Dhomang Yangthang, The Union of Dzogchen and Mahamudra“We have examined a number of ethical issues. We have seen that many accepted practices are open to serious objections. What ought we to do about it? This, too, is an ethical issue.”
Peter Singer, Practical Ethics“The Sufi Islam practiced in northern India is quite different from the Shi'a Islam practiced in Lebannon, which in turn is different from the Sunni Islam practiced in Pakistan. Even within a single branch of Islam there are customs and practices that vary by region and across time. Thus, the Islam of seventh-century Arabia is different from the Wahhabism that exists today in Saudi Arabia.”
Deepa Kumar, Islamophobia and the Politics of Empire“To advance spiritually requires a method of practice & determination to carry it out.”
Allan Lokos, Pocket Peace: Effective Practices for Enlightened Living“The practice of lovingkindness can uplift us & relieve sorrow & unhappiness.”
Allan Lokos, Pocket Peace: Effective Practices for Enlightened Living