Prime mover Quotes

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Zeus, first cause, prime mover; for what thing without Zeus is done among mortals?

Aeschylus
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Zeus, first cause, prime mover; for what thing without Zeus is done among mortals?

Aeschylus, Agamemnon
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The 2 prime movers in the Universe are Time and Luck.As the tag line of my favorite dirty joke would have it: "Keep your hat on. We could wind up miles from here.

Kurt Vonnegut Jr.
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Two adolescent girls on a hot summer night--hardly the material of great literature, which tends to endow all male experience (that of those twin brothers who found themselves adrift so many years ago in the dark northern woods for instance) with universal radiance. Faithless sons, wars and typhoons, fields of blood, greed and knives: our literature's full of such stories. And yet suppose for an instant that it wasn't the complacent father but his bored daughter who was the Prime Mover; suppose that what came first wasn't an appetite for drama but the urge to awaken it. Mightn't we then permit a single summer in the lives of two bored girls to represent an essential stage in the history of the universe?

Kathryn Davis
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The mechanism by which spirituality becomes passionate is metaphor. An ineffable God requires metaphor not only to be imagined but to be approached, exhorted, evaded, confronted, struggled with, and loved. Through metaphor, the vividness, intensity, and meaningfulness of ordinary experiences becomes the basis of a passionate spirituality. An ineffable God becomes vital through metaphor: The Supreme Being. The Prime Mover. The Creator. The Almighty. The Father. The King of Kings. Shepherd. Potter. Lawgiver. Judge. Mother. Lover. Breath. The vehicle by which we are moved in passionate spirituality is metaphor. The mechanism of such metaphor is bodily. It is a neural mechanism that recruits our abilities to perceive, to move, to feel, and to envision in the service not only of theoretical and philosophical thought, but of spiritual experience.

George Lakoff, Philosophy in the Flesh: The Embodied Mind and its Challenge to Western Thought
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I stare at my freakish eyeball, gaze into the distorted pupil until it expands and fills the mirror, fills my brain and I’m rushing through vacuum. Wide awake and so far at such speed I flatten into a subatomic contrail. That grand cosmic maw, that eater of galaxies, possesses sufficient gravitational force to rend the fabric of space and time, to obliterate reality, and in I go, bursting into trillions of minute particles, quadrillions of whining fleas, consumed. Nanoseconds later, I understand everything there is to understand. Reduced to my “essential saltes” as it were, I’m the prime mover seed that gets sown after the heat death of the universe when the Ouroboros swallows itself and the cycle begins anew with a big bang.

Laird Barron, The Beautiful Thing That Awaits Us All
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What economists and political scientists today call the “rational choice of individuals,” but what Smith called “the individual pursuit of happiness,” leads according to this view in a mechanical way to general welfare. As Alexander Pope in his Essay on Man put it: “true Self Love and Social are the same.” While this is the foundation of liberal capitalism, Marx’s dialectical materialism is not different in its selection of the economy as the prime mover. In this way the economy becomes the most important purpose of society. Fortunately, the economy has laws of causation, or, at least, that is what economists would like us to believe. Statistics are gathered to provide an objectified view of reality that enables social engineering. The individual and the collective are simultaneously put in an economic framework that is secular not in the sense that it is nonreligious, since individuals can rationally pursue religious ends, but in the sense that a God-given order of society has been replaced by an order that is constantly produced by homo economicus” (p. 41).

Peter van der Veer, The Modern Spirit of Asia: The Spiritual and the Secular in China and India
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