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“Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).”
Dada Bhagwan“Sebab Tuhan selalu punya cara untuk kita menemukan takdir kita sendiri -forgotten”
Nay Sharaya“Setiap penulis punya cerita dalam dirinya. Mereka itu sumur yang tidak pernah kering.”
Jessica Huwae, Javier“If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit karma [paap karma].”
Dada Bhagwan“Apa boleh kita punya harapan, Ray?""Boleh, kenapa nggak?""Walaupun kelihatannya nggak mungkin?""Kenapa nggak mungkin?”
Sefryana Khairil, Coming Home“paling tidak lewat air mata, kita masih punya ketulusan jiwa. meski di satu sisi kita sering merasa kesepian”
Rian Prasetia, @sekadar_coretan“Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).”
Dada Bhagwan“The ‘information’ one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the ‘information’ will stop coming through.”
Dada Bhagwan“Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief.”
Dada Bhagwan