Punya Quotes

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Fruit of discharge karma with shukladhyan (contemplation as the Self, Pure Soul) is moksha, and fruit of discharge karma with dharmadhyan (auspicious contemplation; to not hurt anyone, to give happiness to others) is tremendous punya. It binds punyanubandhi punya (merit karma which binds more merit karma).

Dada Bhagwan
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cinta itu punya dua sisi

Dewie Sekar
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Sebab Tuhan selalu punya cara untuk kita menemukan takdir kita sendiri -forgotten

Nay Sharaya
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Setiap penulis punya cerita dalam dirinya. Mereka itu sumur yang tidak pernah kering.

Jessica Huwae, Javier
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If the fruit (of your effort) is to your expectations, it is the effect (prarabdha, result) of your merit karma [punya karma], if it is not to your expectation, then it is the effect of your demerit karma [paap karma].

Dada Bhagwan
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Apa boleh kita punya harapan, Ray?""Boleh, kenapa nggak?""Walaupun kelihatannya nggak mungkin?""Kenapa nggak mungkin?

Sefryana Khairil, Coming Home
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paling tidak lewat air mata, kita masih punya ketulusan jiwa. meski di satu sisi kita sering merasa kesepian

Rian Prasetia, @sekadar_coretan
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Inauspicious intents (ashubh bhaav) binds demerit karma (paap), auspicious intents (shubh bhaav) binds merit karma (punya) and pure intents (shuddh bhaav) results in liberation (moksha).

Dada Bhagwan
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The ‘information’ one receives from within, shows credit [punya] and debit [paap] karmas. All the Knowledge-Vision is present within. Everything can be Known from within but only as long as you do not create obstructions. If you were to cross-over [violate] it, then the ‘information’ will stop coming through.

Dada Bhagwan
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Why is there inner burning [antar daah, inner suffering] present? Inner Burning [Antardaah] is not dependent/based on merit or demerit karma (paap-punya). Inner Burning [Inner suffering] is indeed present in both suffering producing karmas, unpleasant (ashata vedaniya) as well as pleasant (shata vedaniya). Inner Burning [Inner suffering] is dependent upon the wrong belief.

Dada Bhagwan
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