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“To be able to listen -- really, wholly passively, self-effacingly listen -- without presupposing, classifying, improving, controverting, evaluating, approving or disapproving, without dueling with what is being said, without rehearsing the rebuttal in advance, without free-associating to portions of what is being said so that succeeding portions are not heard at all -- such listening is rare.”
Abraham H. Maslow“Beware of allowing a tactless word rebuttal a rejection to obliterate the whole sky.”
Anais Nin“...what an unfair advantage the dead had over the living, for there could be no rebuttal, no denial, nothing but the accusing silence of the grave.”
Sharon Kay Penman, The Reckoning“People tended to forgive only partially. They forgave in order to, one day, get a chance to remind those they’d forgiven about their failings. They forgave to feel righteous. That’s why forgiveness was so painful – because it meant conceding. It meant letting go of her case without a rebuttal. True forgiveness knew no justice. It was liberating, most probably… but freedom comes at a cost. Freedom is never free.”
Adelheid Manefeldt, Consequence“how irrelevant the belief in God can be to religious experience—so irrelevant that the emotional structure of religious experiences can be transplanted to completely godless contexts with little of the impact lost—and when he had also, almost as an afterthought, included as an appendix thirty-six arguments for the existence of God, with rebuttals, his claim being that the most thorough demolition of these arguments would make little difference to the felt qualities of religious experience,”
Rebecca Goldstein, 36 Arguments for the Existence of God: A Work of Fiction“I’d always hated cocktail parties. And this one was worse than most. Overdressed pseudo–people smiled plastic smiles, told one–upmanship stories with phony self–deprecation, then half–listened with painted–on sincerity to the one–upmanship rebuttals. Mannequins. Robots. Androids. Pseudo–people laboring in the vineyards of pseudo–intellectualism to gather the bitter grapes of self–aggrandizement.”
Walt Shiel, Pilots and Normal People“our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.”
Sam Harris, The Moral Landscape: How Science Can Determine Human Values“The opportunity for evil in itself does not suffice; people need a rationale as well. Consider how unpleasant, how awkward it must be when your neighbor, catching his breath (and that can happen anytime), screams, 'Why?' - or, 'Aren't you ashamed?!' It's embarrassing to stand there without a ready answer. A crowbar makes a poor rebuttal, everybody senses that. The whole trick lies in having the proper grounds to brush aside such aggravating objections. Contemptuously. Everyone wants to commit a villainy without having to feel like a villain.”
Stanisław Lem, The Futurological Congress: From the Memoirs of Ijon Tichy“Once, when a religionist denounced me in unmeasured terms, I sent him a card saying, "I am sure you believe that I will go to hell when I die, and that once there I will suffer all the pains and tortures the sadistic ingenuity of your deity can devise and that this torture will continue forever. Isn't that enough for you? Do you have to call me bad names in addition?”
Isaac Asimov, I. Asimov