Revelation Quotes

“[W]e, being who and what we are, cannot know unless we are taught by that which is other than we, and that means by the Spirit of God, albeit in diverse mediations. Though nature is relatively passive under our enquiry… it remains true that knowledge of her comes as fit, and is therefore a species of revelation…. If there is revelation of the truth of the world, it is because the Spirit of truth enables it to take place. To put it another way, the creator Spirit brings it about that human rationality is able, within the limits set to it, to encompass the truth of creation. We therefore neither control nor create our knowledge, even though the concepts by which we express it are in part the free creations of our minds. Does it not then follow that all knowledge depends on disclosure or revelation?”

“[W]e, being who and what we are, cannot know unless we are taught by that which is other than we, and that means by the Spirit of God, albeit in diverse mediations. Though nature is relatively passive under our enquiry… it remains true that knowledge of her comes as fit, and is therefore a species of revelation…. If there is revelation of the truth of the world, it is because the Spirit of truth enables it to take place. To put it another way, the creator Spirit brings it about that human rationality is able, within the limits set to it, to encompass the truth of creation. We therefore neither control nor create our knowledge, even though the concepts by which we express it are in part the free creations of our minds. Does it not then follow that all knowledge depends on disclosure or revelation?”

“Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian c”

“Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon."]”

“Undocumented revelation is a lost revelation.”

“Eyes are wonderful! Revelation is more wonderful! Eyes deceive you”

“The revelation is this: don't wait for some revelation. We make our own luck.”

“The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.”

“Have you ever thought what a God would be like who actually ordained and executed the cruelty that is in [the biblical Book of Revelation]? A holocaust of mankind. Yet so many of these Bible-men accept the idea without a second thought.”

“Why is the truth, it would seem, revealed to some and not to others? Is there a special organ for receiving revelation from God? Yes, though usually we close it and do not let it open up: God’s revelation is given to something called a loving heart.”

“There's a difference between thinking you can't be wrong and having no regrets. Wrongness is what occurs prior to empiricism, in hindsight a counterpart of revelation, and revelation is nothing to regret.”