The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.

The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.

R.C. Sproul
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Nothing could be more irrational than the idea that something comes from nothing.

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[The laws of logic] were placed in our minds by the Creator during the act of creation. We speak because God has spoken. God is not the author of confusion, irrationality, or the absurd. Furthermore, his words are meant to be understood by his creatures, and a necessary condition for his creature's understanding of those words is that they are intelligible and not irrational.

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The essence of our salvation is found in this phrase: Simul justus et pecator.

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If we are to be biblical, then, the issue is not whether we should have a doctrine of predestination or not, but what kind we should embrace.

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It is easy to get faith into our heads. It is hard to get faith into our bloodstream.

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The Christian who is not diligently involved in a serious study of Scripture is simply inadequate as a disciple of Christ. To be an adequate Christian and competent in the things of God we must do more than attend “sharing sessions” and “bless me parties.” We cannot learn competency by osmosis. Biblically illiterate Christians are not only inadequate but unequipped. In fact, they are inadequate because they are not equipped.

R.C. Sproul
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I cannot read God's mind, however I can read God's Word.

R.C. Sproul
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If the Bible were the most boring book in the world--dull, uninteresting and seemingly irrelevant--it would still be our duty to study it. If its literary style were awkward and confusing, the duty would remain. We live as human beings under an obligation by divine mandate to study diligently God's Word. He is our Sovereign, it is his Word, and he commands that we study it. A duty is not an option. If you have not yet begun to respond to that duty, then you need to ask God to forgive you and to resolve to do your duty from this day forth.

R.C. Sproul
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At the fall, we became alienated not only from God and other people but also from ourselves.

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How we understand the person and character of God the Father affects every aspect of our lives. It affects far more than what we normally call the "religious" aspect of our lives. If God is the Creator of the entire universe, then it must follow that He is Lord of the whole universe. No part of the world is outside of His lordship. His Holy character has something to say about economics, politics, athletics, romance - everything with which we are involved.

R.C. Sproul
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