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“It sounded bizarre and I was afraid of what awaited me. We entered a town called Dobbs Ferry in Westchester County. We drove up a long hill past some houses and past a sign that read “Welcome to Children’s Village.” ”Excerpts From: Life of a Bastard Vol. 1 By Damien Black”
Damien Black“Mocho was a Spanish word that meant maimed or referred to something that had been lopped off like a stump. To call Homer el mocho was, essentially, to call him "Stumpy" or "the maimed one." It doesn't sound particularly flattering, but among Spanish speakers the giving of nicknames is tantamount to a declaration of love. Things that would sound insulting outright in English were tokens of deep affection when said in Spanish.”
Gwen Cooper, Homer's Odyssey“Cervantes is the most important Spanish writer. But he is not the most representative of the Spanish. His irony, his sense of humor - they are too subtle to seem Spanish.”
Antonio Munoz Molina“Freedom, or individual liberty, was a basic premise of the Spanish anarchist tradition. "Individual sovereignty" is a prime tenet of most anarchist writing; the free development of one' s individual potential is one of the basic "rights" to which all humans are born. Yet Spanish anarchists were firmly rooted in the communalist-anarchist tradition. For them, freedom was fundamentally a social product: the fullest expression of individuality and of creativity can be achieved only in and through community. As Carmen Conde (a teacher who was also active in Mujeres Libres) wrote, describing the relationship of individuality and community: "I and my truth; I and my faith ... And I for you, but without ever ceasing to be me, so that you can always be you. Because I don' t exist without your existence, but my existence is also indispensable to yours.”
Martha A. Ackelsberg, Free Women of Spain: Anarchism and the Struggle for the Emancipation of Women“I took Spanish in high school and I didn't do too well in it. My Spanish teacher told me not to go on with Spanish anymore, so I was discouraged a little bit.”
Tyler Posey“One of the first things to understand was how people knew what language to speak to whom. Where I've lived in the American Southwest, choosing to speak English or Spanish based on how someone looks is risky. If you try English and they don't speak it, you can switch to Spanish if you know it. But if you start with Spanish, you might offend: 'You don't think I speak English?' This can be the case if you're Anglo, even if you speak Spanish very well and just heard the other person speaking Spanish. When I described such an scenario to Indians, they couldn't relate — to them, choosing the wrong language wasn't embarrassing or politically charged. Or so they said.”
Michael Erard, Babel No More: The Search for the World's Most Extraordinary Language Learners“I go from English to Spanish, and I feel I have some cool songs.”
Enrique Iglesias“Thirty years later, his regime had accomplished its historical task. Economic development had transformed Spanish society, radical mass politics had been extinguished, and democracy was no longer hazardous for capital. So completely had the dictatorship done its work that a toothless Bourbon socialism was incapable even of restoring the republic it had overthrown. In this Spanish laboratory could be found a parabola of the future, which the Latin American dictators of the 1970s – Pinochet is the exemplary case – would repeat, architects of a political order in which electors, grateful for civic liberties finally restored, could be trusted henceforward not to tamper with the social order. Today the Spanish template has become the general formula of freedom: no longer making the world safe for democracy, but democracy safe for this world.”
Perry Anderson