Martha A. Ackelsberg Quotes

“Freedom, or individual liberty, was a basic premise of the Spanish anarchist tradition. "Individual sovereignty" is a prime tenet of most anarchist writing; the free development of one' s individual potential is one of the basic "rights" to which all humans are born. Yet Spanish anarchists were firmly rooted in the communalist-anarchist tradition. For them, freedom was fundamentally a social product: the fullest expression of individuality and of creativity can be achieved only in and through community. As Carmen Conde (a teacher who was also active in Mujeres Libres) wrote, describing the relationship of individuality and community: "I and my truth; I and my faith ... And I for you, but without ever ceasing to be me, so that you can always be you. Because I don' t exist without your existence, but my existence is also indispensable to yours.”

“Freedom, or individual liberty, was a basic premise of the Spanish anarchist tradition. "Individual sovereignty" is a prime tenet of most anarchist writing; the free development of one' s individual potential is one of the basic "rights" to which all humans are born. Yet Spanish anarchists were firmly rooted in the communalist-anarchist tradition. For them, freedom was fundamentally a social product: the fullest expression of individuality and of creativity can be achieved only in and through community. As Carmen Conde (a teacher who was also active in Mujeres Libres) wrote, describing the relationship of individuality and community: "I and my truth; I and my faith ... And I for you, but without ever ceasing to be me, so that you can always be you. Because I don' t exist without your existence, but my existence is also indispensable to yours.”

“Direct action meant that the goal of any and all of these activities was to provide ways for people to get in touch with their own powers and capacities, to take back the power of naming themselves and their lives. It was to be distinguished from more conventional political activity even in a democratic system. Instead of attempting to make change by forming interest groups to pressure politicians, anarchists insisted that we learn to think and act for ourselves by joining together in organizations in which our experience, our perception, and our activity can guide and make the change. Knowledge does not precede experience, it flows from it: "We begin by deciding to work, and through working, we learn ... We will learn how to live in libertarian communism by living in it." People learn how to be free only by exercising freedom: "We are not going to find ourselves ... with people ready-made for the future ... Without the continued exercise of their faculties, there will be no free people ... The external revolution and the internal revolution presuppose one another, and they must be simultaneous in order to be successful.”

“The Queen of Crafts herself, Martha Stewart, and I have the same birthday. I prefer to think it's the glue-gun wielding, perfect-tart-producing Martha and not the copper pan-throwing, jail-going Martha. But I suppose if I am going to share a calendar square with some of Martha, I have to share it with all of Martha.”

“Martha told me, "I don't know how you're going to talk about romance in your book, but you're going to have to because its truly part of all our lives down there-and in a big way- because its an incredibly sensuous environment. Think of how many times you've fallen in love down there, and how many times people have fallen in love with you. Its a place where we shine. We're the happiest in our lives. We're vibrant. We're just so full of life, and not only does that put you in the mood for love, it sets you up for it. People are really drawn to people who are shining, who feel so happy where they are and who they are and what they're doing and who they're doing it with.”

“Having words opened up a world of possibilities for Martha.”

“Hermes's eyes twinkled. "Martha, may I have the first package, please?"Martha opened her mouth ... and kept opening it until it was as wide as my arm. She belched out a stainless steel canister-an old-fashioned lunch box thermos with a black plastic top. The sides of the thermos were enameled with red and yellow Ancient Greek scenes-a hero killing a lion; a hero lifting up Cerberus, the three-headed dog."That's Hercules," I said. "But how-""Never question a gift," Hermes chided. "This is a collector's item from Hercules Busts Heads. The first season.""Hercules Busts Heads?""Great show." Hermes sighed. "Back before Hephaestus-TV was all reality programming. Of course, the thermos would be worth much more if I had the whole lunch box-”

“Reverend Harper: Have you ever tried to persuade him that he wasn't Teddy Roosevelt?Abby Brewster: Oh, no.Martha Brewster: Oh, he's so happy being Teddy Roosevelt.Abby Brewster: Oh... Do you remember, Martha, once, a long time ago, we thought if he'd be George Washington, it might be a change for him, and we suggested it.Martha Brewster: And do you know what happened? He just stayed under his bed for days and wouldn't be anybody.”

“There is danger in speaking so generally about "liberalism," a danger that has often plagued feminist debates. "Liberalism" is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics.”

“Martha: Truth or illusion, George; you don't know the difference.George: No, but we must carry on as though we did.Martha: Amen.”

“Be persistent and have faith and you can achieve anything.”