The old Quotes

“The old days were the old days. And they were great days. But now is now.”

“She (my mother) could still recite them (the poems) in full when she was lying helpless and nearly blind, in her bed, an old lady. Reciting, her voice took on resonance and firmness, it rang with the old fervor, with ferocity even. She was teaching me one more, almost her last, lesson: emotions do not grow old. I knew that I would feel as she did, and I do.”

“Forty is the old age of youth fifty is the youth of old age.”

“Forty is the old age of youth, fifty is the youth of old age.”

“Forty is the old age of youth fifty the youth of old age. ”

“A long time ago I lived in Lisbon,' she said, in softly slurred Portuguese that made the name of the city Leesh-boa. 'But before that, meus neto, my tribe was in the mountains where there are only old things, like the trees and the rocks and the streams. There are truths to be learned from the old things -' She hesitated, and her brown, shrunken claw closed over Pete's hand. 'Do you know the truth, Pedrinho?'("Before I Wake...")”

“I heard the old, old, men say 'all that's beautiful drifts away, like the waters.”

“We can understand why one of the titles given to Jesus is that of ‘prophet.’ Jesus is the last and greatest of the prophets, the one who sums them up and goes further than all of them. He is the prophet of the last, but also of the best, chance. With him there takes place a shift that is both tiny and gigantic – a shift that follows on directly from the Old Testament but constitutes a decisive break as well. This is the complete elimination of the sacrificial for the first time – the end of divine violence and the explicit revelation of all that has gone before. It calls for a complete change of emphasis and a spiritual metamorphosis without precedent in the whole history of mankind. It also amounts to an absolute simplification of the relations between human beings, in so far as all the false differences between doubles are annulled – a simplification in the sense in which we speak of an algebraic simplification.Throughout the texts of the Old Testament it was impossible to conclude the deconstruction of myths, rituals and law since the plenary revelation of the founding murder had not yet taken place. The divinity may be to some extent stripped of violence, but not completely so. That is why there is still an indeterminate and indistinct future, in which the resolution of the problem by human means alone – the face-to-face reconciliation that ought to result when people are alerted to the stupidity and uselessness of symmetrical violence – remains confused to a certain extent with the hope of a new epiphany of violence that is distinctively divine in origin, a ‘Day of Yahweh’ that would combine the paroxysm of God’s anger with a no less God-given reconciliation. However remarkably the prophets progress toward a precise understanding of what it is that structures religion and culture, the Old Testament never tips over into the complete rationality that would dispense with this hope of a purgation by violence and would give up requiring God to take the apocalyptic solution by completely liquidating the ‘evil’ in order to ensure the happiness of the chosen.”

“THE OLD MAN IN THE CORNERThe man in the cornerIs dying with wordsHe's crying to be heardHis days are markedAnd his only ears are birdsHe knows the secret to peaceAnd his experience bleeds and hurtsSomebody stop and listenBefore he departs the earth!Somebody write his thoughtsBefore he hits the turf!His eyes are closing their shuttersAnd he just dropped hisBeads and stick.His breath is leaving us.Please!Somebody hear him out quick!A little girl rushes to him andPicks up his cane of wood.The old man then turns to herAnd faintly whispers,"The key to peace isTo always stay fairAnd be good.”