The other hand Quotes

“Newspapers are the second hand of history. This hand, however, is usually not only of inferior metal to the other hands, it also seldom works properly.”

“On the one hand, we'll never experience childbirth. On the other hand, we can open all our own jars.”

“I hold in my hand a million ideas and more. But if I am puzzled as to why they have never leapt out of my hand and been birthed into the realities they were crafted to be, it is likely because the other hand has withheld the sacrifice that is necessary to birth an idea.”

“Nostalgia reaches into the past with both hands to grasp what is already gone and likely never will be again. Legacy reaches into the past with one hand to grasp what is teachable and passes it forward with the other hand to the next generation.”

“Change brings opportunities. On the other hand, change can be confusing.”

“On the one hand, all truth is relative; on the other hand, postmodernism tells it like it really is.On the one hand, all cultures are equally deserving of respect; on the other, Western culture is uniquely destructive and bad.Values are subjective--but sexism and racism are really evil.Technology is bad and destructive--and it is unfair that some people have more technology than others.Tolerance is good and dominance is bad--but when postmodernists come to power, political correctness follows.”

“Just now at Magrib Salah, a very old man was standing next 2 me, he was exactly behind the imam so he must b the 1st one in the masjid, it was difficult for him to stand but he stood with shivering hands and feet using the support of a stick, while saying takbir he only raised 1 hand coz the other hand was on the stick, supporting him in standing, while in ruku, he placed the handle of the stick near his shoulder and supported his whole body on the stick, if he coming to masjid to offer salah in my time, what excuse will I give to Allah?”

“Nowadays, to be sure, we are more “comprehensive.” In particular, we pay more attention to the body. It may even be that we go too far. On the other hand, are there not too many intellectuals about who, without knowing it, have put a muzzle on their hearts, and whose “spiritual life” misses those deep intuitions that are of the world of the spirit?All these people–the “brains,” the spiritualists, as well as those who are embarrassed or engrossed by the body–may be taught Yoga (I saw “may,” because they have to give themselves to it) that they cannot become truly themselves unless they accept their nature as men and aim at establishing balance between the parts of man in is; this nature of ours which is at one and the same time an animal body (corpus-anima), thinking soul (animus-mens) and spirit (spiritus-cor). It is a harmony among these “three” that is sought in each of us by the grace of redemption. Christ came in the first place so that this “creature of God” within us, concealed under a human complex, bruised and torn by original sin, should flower and open out in its full beauty and wealth of talent. Any ascetic discipline that works towards this works, in fact, hand in hand with grace, and that is why I have roundly stated that a Yoga that calms the senses, pacifies the soul, and frees certain intuitive or affective powers in us can be of inestimable service to the West. It can make people into true Christians, dynamic and open, by helping them to be men.”

“On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from any data of the world of sense or from the whole compass of the theoretical use of reason, and this fact points to a pure intelligible world―indeed, it defines it positively and enable us to know something of it, namely a law.This law gives to the sensible world, as sensuous nature (as this concerns rational beings), the form of an intelligible world, i.e., the form of supersensuous nature, without interfering with the mechanism of the former. Nature, in the widest sense of the word, is the existence of things under laws. The sensuous nature of rational beings in general is their existence under empirically conditioned laws, and therefore it is, from the point of view of reason, heteronomy. The supersensuous nature of the same beings, on the other hand, is their existence according to laws which are independent of all empirical conditions and which therefore belong to the autonomy of pure reason. And since the laws, according to which the existence of things depends on cognition, are practical, supersensuous nature, so far as we can form a concept of it, is nothing else than nature under the autonomy of the pure practical reason. The law of this autonomy is the moral law, and it, therefore, is the fundamental law of supersensuous nature and of a pure world of the understanding, whose counterpart must exist in the world of sense without interfering with the laws of the latter. The former could be called the archetypal world (*natura archetypa*) which we know only by reason; the latter, on the other hand, could be called the ectypal world (*natura ectypa*), because it contains the possible effect of the idea of the former as the determining ground of the will."―from_Critique of Practical Reason_. Translated, with an Introduction by Lewis White Beck, p. 44.”

“The Florida Supreme Court wanted all the legal votes to be counted. The United States Supreme Court, on the other hand, did not want all the votes to be counted.”