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“All the great speakers were bad speakers at first.”
Ralph Waldo Emerson“You were baptized?""My sister told me that yes, Father baptized me shortly after birth. My mother was a Protestant of a faith that deplored infant baptism, so they had a quarrel about it." The Bishop held out his hand to lift the Speaker to his feet. The Speaker chuckled. "Imagine. A closet Catholic and a lapsed Mormon, quarreling over religious procedures that they both claimed not to believe in.”
Orson Scott Card, Speaker for the Dead“Order and disorder', said the speaker, 'they each have their beauty.”
Orson Scott Card, Speaker for the Dead“More often than not, an inspirational or motivational speaker is someone who makes money from telling us that we can do all of the things that we can do … and pretty much all of the things that we cannot do.”
Mokokoma Mokhonoana“You were the one who threatened us with an Inquisitor," the Bishop reminded him. With a smile.The Speaker's smile was just as chilly. "And you're the one who told the people I was Satan and they shouldn't talk to me.”
Orson Scott Card, Speaker for the Dead“One of the things that I did before I ran for president is I was a professional speaker. Not a motivational speaker - an inspirational speaker. Motivation comes from within. You have to be inspired. That's what I do. I inspire people, I inspire the public, I inspire my staff. I inspired the organizations I took over to want to succeed.”
Herman Cain“As a result of the work done by all these stratifying force in language, there are no "neutral" words and forms - words and forms that can belong to "no one"; language has been completely taken over, shot through with intentions and accents. For any individual consciousness living in it, language is not an abstract system of normative forms, but rather a concrete heteroglot conception of the world. All words have the "taste" of a profession, a genre, a tendency, a party, a particular work, a particular person, a generation, an age group, the day and hour. Each word tastes of the context and contexts in which it has lived it socially charged life; all words and forms are populated by intentions. Contextual overtones (generic, tendentious, individualistic) are inevitable in the word. As a living, socio-ideological concrete thing, as heteroglot opinion, language, for the individual consciousness, lies on the borderline between oneself and the other. The word in language is half someone else's. It becomes "one's own" only when the speaker populates it with his own intention, his own accent, when he appropriates the word, adapting it to his own semantic and expressive intention. Prior to this moment of appropriation, the word does not exist in a neutral and impersonal language (it is not, after all, out of a dictionary that the speaker gets his words!), but rather it exists in other people's mouths, in other people's contexts, serving other people's intentions: it is from there that one must take the word, and make it one's own. And not all words for just anyone submit equally easy to this appropriation, to this seizure and transformation into private property: many words stubbornly resist, others remain alien, sound foreign in the mouth of the one who appropriated them and who now speaks them; they cannot be assimilated into his context and fall out of it; it is as if they put themselves in quotation marks against the will of the speaker. Language is not a neutral medium that passes freely and easily into the private property of the speaker's intentions; it is populated - overpopulated - with the intentions of others. Expropriating it, forcing it to submit to one's own intentions and accents, is a difficult and complicated process.”
Mikhail Bakhtin“The glittering generalities of the speaker have left an impression more delightful than permanent.”
Franklin J. Dickman“The real duty of a motivational speaker and an inspirational writer must be to inspire lives to live and leave distinctive footprints which shall qualify such lives to eternal eternity in the Kingdom of God notwithstanding how minute or great the footprints might be”
Ernest Agyemang Yeboah“By focusing on the interior of a speaker's larynx and using infrared, he was able to convert the visible vibrations of the vocal cords into sound of fair quality, but that did not satisfy him. He worked for a while on vibrations picked up from panes of glass in windows and on framed pictures, and he experimented briefly with the diaphragms in speaker systems, intercoms and telephones. He kept on into October without stopping, and finally achieved a device that would give tinny but recognizable sound from any vibrating surface - a wall, a floor, even the speaker's own cheek or forehead.”
Damon Knight, One Side Laughing: Stories Unlike Other Stories