Wesley loh Quotes

“In the end, the real wisdom of menopause may be in questioning how fun or even sane this chore wheel called modern life actually is.”

“Some of us stay married because we're in competition with our divorcing 1960s and 1970s parents, who made such a hash of it. What looks appealing to us now, in an increasingly frenetic, digital world, is the 1950s marriage.”

“Just because marriage didn't work for us doesn't mean we don't believe in the institution. Just because our own marital track records are mixed doesn't mean our hearts don't lift at the sight of our daughters' Tiffany-blue wedding invitations.”

“There's an image that some of us have of Jackie Onassis, stepping out in the rain, and Maurice Tempelsman is holding her umbrella. We want that man. We want the man to be the concierge and the masseur and the travel booker.”

“Typically, middle-class educated parents' search for their children's schools takes on the feel, if not of teen girls trying on different outfits, of adolescents trying on various selves.”

“Almost 50 years old now, some 30 years after graduation, I look at my Caltech classmates and conclude that math whizzes do not take over the world.”

“In a few years, it is very likely that this series will be considered a milestone in the history of Singapore photography.”

“Wesley's theology was, then, largely a theology of reaction. Most of his theological output had polemical overtones, and some works were devoted exclusively to that end. The direction and the intensity of the challenge determined the character and strength of his reply. When this is taken into account, there is no contradiction between his teaching on Baptism and on the Lord's Supper. The Protestant and Catholic strands in Wesley's thought are held together in both cases, but the expression of their relative importance depends on the situation which is being addressed.”

“Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works.”