“Translation error is compounded by bias error. We distort others by forcing into them our preferred ideas and gestalts, a process Proust beautifully describes: We pack the physical outline of the creature we see with all the ideas we already formed about him, and in the complete picture of him which we compose in our minds, these ideas have certainly the principal place. In the end they come to fill out so completely the curve of his cheeks, to follow so exactly the line of his nose, they blend so harmoniously in the sound of his voice that these seem to be no more than a transparent envelope, so that each time we see the face or hear the voice it is our own ideas of him which we recognize and to which we listen.”

“Translation error is compounded by bias error. We distort others by forcing into them our preferred ideas and gestalts, a process Proust beautifully describes: We pack the physical outline of the creature we see with all the ideas we already formed about him, and in the complete picture of him which we compose in our minds, these ideas have certainly the principal place. In the end they come to fill out so completely the curve of his cheeks, to follow so exactly the line of his nose, they blend so harmoniously in the sound of his voice that these seem to be no more than a transparent envelope, so that each time we see the face or hear the voice it is our own ideas of him which we recognize and to which we listen.”

“I always imagined that you might write something about me. I wanted to leave an imprint on your life. I don’t want to be “just another patient”. I wanted to be “special”. I want to be something, anything. I feel like nothing, no one. If I left an imprint on your life, maybe I would be someone, someone you wouldn’t forget. I’d exist then. (Marge’s letter to Yalom)”

“I do not like to work with patients who are in love. Perhaps it is because of envy - I, too, crave enchantment. Perhaps it is because love and psychotherapy are fundamentally incompatible. The good therapist fights darkness and seeks illumination, while romantic love is sustained by mystery and crumbles upon inspection.”

“The amount of death terror experienced is closely related to the amount of life unlived.”

“We're not teaching our students the importance of relationships with other people: how you work with them, what the relational pathology consists of, how you examine your own conscience, how you examine the inner world, how you examine your dreams.”

“Someone's got to do some more research, but I would really like to know: when a CBT therapist really gets distressed, who does he go see?”

“Does a being who requires meaning find meaning in a universe that has no meaning?”

“Encased in an elaborate illusion of unlimited power and progress, each of us subscribes, at least until one's midlife crisis, to the belief that existence consists of an eternal, upward spiral of achievement, dependent on will alone. This comforting illusion may be shattered by some urgent irreversible experience ... None more potently confronts us with finiteness and contingency than the imminence of our own death.”

“Death anxiety is the mother of all religions, which, in one way or another, attempt to temper the anguish of our finitude.”

“Psychiatry is a strange field because, unlike any other field of medicine, you never really finish. Your greatest instrument is you, yourself, and the work of self-understanding is endless. I'm still learning.”

“You will search the world over and not find a nonsuperstitious community. As long as there is ignorance, there will be adherence to superstition. Dispelling ignorance is the only solution. That is why I teach.”