We all watch and are constantly being watched in the social media. And while we feel this gaze of others, we form our own identities, our own personas, having as a guiding principle the opinion, the values, the (gossiping) interests of others.

We all watch and are constantly being watched in the social media. And while we feel this gaze of others, we form our own identities, our own personas, having as a guiding principle the opinion, the values, the (gossiping) interests of others.

Nicos Hadjicostis
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We all watch and are constantly being watched in the social media. And while we feel this gaze of others, we form our own identities, our own personas, having as a guiding principle the opinion, the values, the (gossiping) interests of others.

Nicos Hadjicostis
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What is seen by all on FB becomes what each person also sees in the mirror when he sees himself. The others’ gaze, but also the others’ values, opinions, and judgements become one’s own.

Nicos Hadjicostis
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Through “posts” and “sharing,” by exhibiting one’s loves and tastes, personal stories, photos, and more, each “curates” a public image of oneself on the web, to which one then continually strives to conform. Personal identity becomes one’s reflection in the others’ eyes.

Nicos Hadjicostis
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The person identifies with the image the others have created of him on Facebook, and this image in turn guides his life and actions. He comes to believe that his public image (with the comments underneath it) is who he is.

Nicos Hadjicostis
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The reason that the little things are more important than the big ones, turns out to be very simple: one can fake the big things in one’s behaviour, but not the little things. The little things lack the three “f’s”: feigning, fabrication, fakeness. Plus the most important “c”: contrivance.

Nicos Hadjicostis
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As it turns out, Plutarch, consciously or unconsciously, touched on a truth that most of us feel, but rarely meditate upon: the little things in behaviour are the door not only to the real character of people but also to their soul.

Nicos Hadjicostis
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What a pity that the Earth, in spite of modern transport, still remains unknown to most. We are all extraterrestrials on Earth! Soon after we set out to explore the world, we realize that we have been living on an unknown planet all along. Paradoxically, the moment one becomes a world-traveler, he simultaneously becomes an extraterrestrial exploring an alien planet.

Nicos Hadjicostis, Destination Earth- A New Philosophy of Travel by a World-Traveler
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The culmination of every supreme nationalism is a consummate universalism.

Nicos Hadjicostis, Destination Earth- A New Philosophy of Travel by a World-Traveler
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Our common humanity is neither a rationalization nor a deduction. It is as much a given as our nationality.

Nicos Hadjicostis, Destination Earth- A New Philosophy of Travel by a World-Traveler
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The world-traveler must, on the one hand, be ready (and actually seek) to visit a tribe in the Solomon Islands or stay with Tibetan nomads; on the other hand, he has to be prepared, when it is required, to wear his suit to attend a classical music concert in a big metropolis. Just as an important part of exploring Brazil is to visit its shantytowns, it is an indispensable part of understanding the French culture to eat at a gourmet restaurant in Paris.

Nicos Hadjicostis, Destination Earth- A New Philosophy of Travel by a World-Traveler
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