“We lose track of everything, and of everyone, even ourselves. The facts of my father's life are less known to me than those of the life of Hadrian. My own existence, if I had to write of it, would be reconstructed by me from externals, laboriously, as if it were the life of someone else: I should have to turn to letters, and to the recollections of others, in order to clarify such uncertain memories. What is ever left but crumbled walls, or masses of shade?”

“Any truth creates a scandal.”

“He had come to that time in his life (it varies for every man) when a human being gives himself over to his demon or to his genius according to a mysterious law which orders him either to destroy or to surpass himself.”

“We say: mad with joy. We should say: wise with grief.”

“Leaving behind books is even more beautiful — there are far too many children.”

“This city belongs to ghosts, to murderers, to sleepwalkers. Where are you, in what bed, in what dream?”

“Any law too often subject to infraction is bad; it is the duty of the legislator to repeal or to change it, lest the contempt into which that rash ruling has fallen should extend to other, more just legislation.”

“Laws change more slowly than custom, and though dangerous when they fall behind the times are more dangerous still when the presume to anticipate custom.”

“Overhead shone the great star of the constellation of Lyra, destined to be the polar star for men who will live tens of thousands of years after we have ceased to be.”

“A being afire with life cannot foresee death; in fact, by each of his deeds he denies that death exists. If death does take him, he is probably unaware of the fact; it amounts to no more for him than a shock or a spasm.”

“Chabrias, ever preoccupied to offer the gods the worship due them, was disturbed by the progress of sects of this kind among the populace of large cities; he feared for the welfare of our ancient religions, which yoke men to no dogma whatsoever, but lend themselves, on the contrary, to interpretations as varied as nature itself; they allow austere spirits who desire to do so to invent for themselves a higher morality, but they do not bind the masses to precepts so strict as to engender immediate constraint and hypocrisy.”