“What better way to oppose the monopolisation of truth and meaning than to go in search of their foundations within one’s own psyche?”

“if we want individuals to take responsibility for their actions we must first establish a rational, effective and empowering means of separating individual responsibility from that of the collective.”

“Believing in the possibility of resurrection and eternal life, Christians seek ‘redemption’ through moral behaviour. But moral behaviour does not, in itself, assuage fear of death, on the contrary, when people come to view themselves as marred by Sin, for instance because they are taught to believe that their most intimate feelings are sinful, this may increase significantly their anxiety about dying.”

“The so-called spiritual inquiry must necessarily address questions of authority and power since both individuals and the organizations that represent them generally seek legitimacy from hegemonic interpretations of truth and reality. The only way to maintain the integrity of spiritual inquiry is to encourage radical questioning of all precepts/percepts and their interpretations.”

“The recasting of the Origin Myth as a story about the perils of disobedience precipitated a kind of decoupling of scripture from religious experience: when religious authorities began to insist on the literal truth of scripture, they were effectively promoting a kind of secular rationalism that states that one does not need to have a religious experience of any kind to live a moral life: all one has to do is declare one’s faith in scripture, in the doctrine of Jesus’ divinity and such, and accept the authority of the Holy Catholic Church as God’s representative on Earth.”

“As Ernest Becker observes in The Denial of Death, the very thought of disobeying authority appears to awaken the anxiety connected with the possible loss, during infancy, of parental love, respect or support. The unexamined beliefs and experiences that generate our reliance on, and deference to authority, seem rooted in a profound existential uncertainty: the patient looks to the doctor to relieve this uncertainty, not only about not feeling well and not knowing why, but also about not knowing what to do, what action to undertake. In other words, the expertise of the physician relieves the patient of some of the burden of responsibility.”

“Systems of retributive justice work well as long as they are proportional. However, in complex societies, where the State is the arbiter of justice, proportionality may break down: offences created by the elite few become offences against the entire community.”

“What better way to oppose the monopolisation of truth and meaning than to go in search of their foundations within one’s own psyche?”

“The term entheogen proposes a radical inversion of customary attitudes towards religion as faith or as something concerned with an ultimate reality or truth that is not a construct: ‘en-theo-gen’ is less ‘enthused by an experience of God within’ than something akin to 'empowering our ability to imagine or create the divine.”