What the fates have writ, men shall not erase . . . . How many times he [Lut] had uttered those words. But what exactly did they mean? That one’s fate was inalterably fixed? A man’s entire life? Was there no chance for redemption? Though he had never revealed this to anyone, especially not the elders, he’d long entertained the notion that perhaps not all of a man’s life was preordained. For, if so, what was the point of living? Perhaps, just perhaps, he dared to imagine, impediments were placed in our paths by the gods, and a man was judged by how well he dealt with those obstacles . . . . Instead of a man being wholly defined by his fate, perhaps a man’s very character was defined by his response to the fate that was spun for him. Couldn’t it at least be possible?

What the fates have writ, men shall not erase . . . . How many times he [Lut] had uttered those words. But what exactly did they mean? That one’s fate was inalterably fixed? A man’s entire life? Was there no chance for redemption? Though he had never revealed this to anyone, especially not the elders, he’d long entertained the notion that perhaps not all of a man’s life was preordained. For, if so, what was the point of living? Perhaps, just perhaps, he dared to imagine, impediments were placed in our paths by the gods, and a man was judged by how well he dealt with those obstacles . . . . Instead of a man being wholly defined by his fate, perhaps a man’s very character was defined by his response to the fate that was spun for him. Couldn’t it at least be possible?

James Jennewein
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What the fates have writ, men shall not erase . . . . How many times he [Lut] had uttered those words. But what exactly did they mean? That one’s fate was inalterably fixed? A man’s entire life? Was there no chance for redemption? Though he had never revealed this to anyone, especially not the elders, he’d long entertained the notion that perhaps not all of a man’s life was preordained. For, if so, what was the point of living? Perhaps, just perhaps, he dared to imagine, impediments were placed in our paths by the gods, and a man was judged by how well he dealt with those obstacles . . . . Instead of a man being wholly defined by his fate, perhaps a man’s very character was defined by his response to the fate that was spun for him. Couldn’t it at least be possible?

James Jennewein
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