When I write I am trying to express my way of being in the world. This is primarily a process of elimination: once you have removed all the dead language, the second-hand dogma, the truths that are not your own but other people's, the mottos, the slogans, the out-and-out lies of your nation, the myths of your historical moment - once you have removed all that warps experience into a shape you do not recognise and do not believe in - what you are left with is something approximating the truth of your own conception.

When I write I am trying to express my way of being in the world. This is primarily a process of elimination: once you have removed all the dead language, the second-hand dogma, the truths that are not your own but other people's, the mottos, the slogans, the out-and-out lies of your nation, the myths of your historical moment - once you have removed all that warps experience into a shape you do not recognise and do not believe in - what you are left with is something approximating the truth of your own conception.

Zadie Smith
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Tell the truth through whichever veil comes to hand, but tell it.

Zadie Smith
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American houses...' she said, peering over her right shoulder and down the street. 'They always seem to believe that nobody ever loses anything, has lost anything. I find that very sad. Do you know what I mean?

Zadie Smith, On Beauty
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My life is black and white and mixed. My mother's a Rastafarian, my dad was a short white guy - it's not an affectation. It's also the lives of millions of people throughout the world.

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It seems to me that we often commit ourselves wholly to something while knowing almost nothing concrete about it. Another word for that, I suppose, is 'faith.'

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My feeling is, having lived in different classes, that people want equality of opportunity... that's the thing that makes me despair: the idea that people aren't given equality of opportunity.

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You can't state difference and also state equality. We have to state sameness to understand equality.

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Well-run libraries are filled with people because what a good library offers cannot be easily found elsewhere: an indoor public space in which you do not have to buy anything in order to stay.

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There were good and bad kinds of weakness in men, and she had come to the conclusion that the key was to know which kind you were dealing with.

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A library is a different kind of social reality (of the three dimensional kind), which by its very existence teaches a system of values beyond the fiscal.

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As long as we encourage a culture of victim hood, said Monty, with the rhythmic smoothness of self-quotation, we will continue to raise victims. And so the cycle of underachievement continues.

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