When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . .

When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . .

Russell D. Moore
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The Bible Belt is collapsing. The world of nominal, cultural Christianity that took the American dream and added Jesus to it in order to say, 'you can have everything you ever wanted and Heaven too,' is soon to be gone. Good riddance.

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Every human being is, by definition, a theologian.

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In his temptation of Jesus, Satan quoted Scripture, and he didn't remember, misquote anything. God wants his children to eat bread, not to starve before stones. God will protect his anointed one with the angels of heaven. God will give his Messiah all the kingdoms of the earth. All this is true. What is satanic about all of this, though, is that Satan wanted our Lord to grasp these things apart from the cross and the empty tomb.

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It's hard to imagine a more biblical definition of devil worship than an exaltation of the self, an exaltation of the ego, and a tearing down of that countercultural sign of the cross," Moore argued. This pride – doing things our way instead of following God's plan

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When Christians sing about the wrath of God, we are singing about ourselves.

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Jim Crow repeated the old strategies of the reptilian powers of the air: to convince human beings simultaneously and paradoxically that they are gods and animals. In the Garden, after all, the snake approached God's image-bearer, directing her as though he had dominion over her (when it was, in fact, the other way around). He treated her as an animal, and she didn't even see it. At the same time, the old dragon appealed to her to transcend the limits of her dignity. If she would reach for the forbidden, she would be "like God, knowing good and evil." He suggested that she was more than a human; she was a goddess.

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It is not, in Calvin’s view, that we sin because we believe the wrong things; it is, rather, that we believe the wrong things because we sin.

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If outrage were a sign of godliness, then the devil would be the godliest soul in Creation.

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The problem with carnal anger and outrage is that it's one of the easiest sons to commit while convincing oneself that he is being faithful.

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The culture around us knows what it means when they see a church in perpetual bluster and outrage. They know that we are scared.

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