Why are we so desperate to escape the material world? Is it really so bleak? Or could it be, rather, that we have made it bleak: obscured its vibrant mystery with our ideological blinders, severed its infinite connectedness with our categories, suppressed its spontaneous order with our pavement, reduced its infinite variety with our commodities, shattered its eternity with our time-keeping, and denied its abundance with our money system?

Why are we so desperate to escape the material world? Is it really so bleak? Or could it be, rather, that we have made it bleak: obscured its vibrant mystery with our ideological blinders, severed its infinite connectedness with our categories, suppressed its spontaneous order with our pavement, reduced its infinite variety with our commodities, shattered its eternity with our time-keeping, and denied its abundance with our money system?

Charles Eisenstein
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When we must pay the true price for the depletion of nature’s gifts, materials will become more precious to us, and economic logic will reinforce, and not contradict, our heart’s desire to treat the world with reverence and, when we receive nature’s gifts, to use them well.

Charles Eisenstein, Sacred Economics: Money, Gift, and Society in the Age of Transition
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We sense that ‘normal’ isn’t coming back, that we are being born into a new normal: a new kind of society, a new relationship to the earth, a new experience of being human.

Charles Eisenstein
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The world is on fire! Why am I sitting in front of my computer? It is because I don’t have a fire extinguisher for the world, and there isn’t a global 911 to call.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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The holistic acupuncturist and the sea turtle rescuer may not be able to explain the feeling, 'We are serving the same thing,' but they are. Both are in service to an emerging story of the People that is the defining mythology of a new kind of civilization.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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When both sides of a controversy revel in the defeat and humiliation of the other side, in fact they are on the same side: the side of war.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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Each experience of love nudges us toward the Story of Interbeing, because it only fits into that story and defies the logic of Separation.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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We are not just a skin-encapsulated ego, a soul encased in flesh. We are each other and we are the world.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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The state of interbeing is a vulnerable state. It is the vulnerability of the naive altruist, of the trusting lover, of the unguarded sharer. To enter it, one must leave behind the seeming shelter of a control-based life, protected by walls of cynicism, judgment, and blame.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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It is quite normal to fear what one most desires. We desire to transcend the Story of the World that has come to enslave us, that indeed is killing the planet. We fear what the end of that story will bring: the demise of much that is familiar.Fear it or not, it is happening already.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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It is the cry of the separate self, ‘What about me?’ As long as we keep acting from that place, it doesn’t matter who wins the war against (what they see as) evil. The world will not deviate from its death-spiral.

Charles Eisenstein, The More Beautiful World Our Hearts Know Is Possible
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