“With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us?The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.”

“With the veil removed by the rending of Jesus' flesh, with nothing on God's side to prevent us from entering, why do we tarry without? Why do we consent to abide all our days just outside the Holy of Holies and never enter at all to look upon God? We hear the Bridegroom say, `Let me see thy countenance, let me hear thy voice; for sweet is thy voice and thy countenance is comely.' (Song of Sol 2:14) We sense that the call is for us, but still we fail to draw near, and the years pass and we grow old and tired in the outer courts of the tabernacle. What doth hinder us?The answer usually given, simply that we are `cold,' will not explain all the facts. There is something more serious than coldness of heart, something that may be back of that coldness and be the cause of its existence. What is it? What but the presence of a veil in out hearts? A veil not taken away as the first veil was, but which remains there still shutting out the light and hiding the face of God from us. It is the veil of our fleshly fallen nature living on, unjudged within us, uncrucified and unrepudiated. It is the close- woven veil of the self-life which we have never truly acknowledged, of which we have been secretly ashamed, and which for these reasons we have never brought to the judgment of the cross. It is not too mysterious, this opaque veil, nor is it hard to identify. We have but to look in our own hearts and we shall see it there, sewn and patched and repaired it may be, but there nevertheless, an enemy to our lives and an effective block to our spiritual progress.This veil is not a beautiful thing and it is not a thing about which we commonly care to talk, but I am addressing the thirsting souls who are determined to follow God, and I know they will not turn back because the way leads temporarily through the blackened hills. The urge of God within them will assure their continuing the pursuit. They will face the facts however unpleasant and endure the cross for the joy set before them. So I am bold to mane the threads out of which this inner veil is woven. It is woven of the fine threads of the self-life, the hyphenated sins of the human spirit. They are not something we do, they are something we are, and therein lies both their subtlety and their power.”

“Religious leaders who continue mechanically to expound the Scriptures without regard to the current religious situation are no better than the scribes and lawyers of Jesus’ day who faithfully parroted the Law without the remotest notion of what was going on around them spiritually,” wrote Tozer. “They fed the same diet to all and seemed wholly unaware that there was such a thing as meat in due season.”

“A man by his sin may waste himself, which is to waste that which on earth is most like God. This is man's greatest tragedy and God's heaviest grief.”

“This is the tragedy and woe of the hour--that we neglect the most important One who could possibly be in our midst--the Holy Spirit of God. Then, in order to make up for His absence, we have to do something to keep up our own spirits.”

“I remind you that there are churches so completely out of the hands of God that if the Holy Spirit withdrew from them, they wouldn't find it out for many months”

“Sometimes I go to God and say, "God, if Thou dost never answer another prayer while I live on this earth, I will still worship Thee as long as I live and in the ages to come for what Thou hast done already. God’s already put me so far in debt that if I were to live one million millenniums I couldn’t pay Him for what He’s done for me.”

“Any faith that must be supported by the evidence of the senses is not real faith.”

“The Bible is a supernatural book and can be understood only by supernatural aid.”

“To still seek God after discovering Him may be a love paradox of the soul, as A.W. Tozer reminds us; but to earnestly continue to perceive God and make Him perceivable, is the quintessence of worship.”

“Too often, we give God only the tired remnants of our time. If Jesus Christ had given us only the remnant of His time, we would all be on our way to that darkness that knows no morning. Christ gave us not the tattered leftovers of His time; He gave us all the time He had. But some of us give Him only the leftovers of our money and of our talents and never give our time fully to the Lord Jesus Christ who gave us all. Because He gave us all, we have what we have; and He calls us "as He is, so are we in this world." (1 John 4:17)”

“Because God has been reduced in the minds of people, they do not have that boundless confidence in His character that used to be prominent among Christians. Confidence is necessary to respect. You cannot respect a man in whom you have no confidence. Extend that respect upward to God and if you cannot respect God, you cannot worship Him. You cannot have confidence in Him, because where there is no respect there can be no worship.”