Women were expected to sit in the pews, receiving messages from men in the pulpit. Their role was to recognize God in their pastor, not to expect or demand that he recognize God in them.

Women were expected to sit in the pews, receiving messages from men in the pulpit. Their role was to recognize God in their pastor, not to expect or demand that he recognize God in them.

Melissa V. Harris-Perry
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Loss of social standing is an ever-present threat for individuals whose social acceptance is based on behavioral traits rather than unconditional human value.

Melissa V. Harris-Perry, Sister Citizen: Shame, Stereotypes, and Black Women in America
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Women were expected to sit in the pews, receiving messages from men in the pulpit. Their role was to recognize God in their pastor, not to expect or demand that he recognize God in them.

Melissa V. Harris-Perry, Sister Citizen: Shame, Stereotypes, and Black Women in America
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The disobedience if Eve in the Genesis story has been used to justify women's inequality and suffering in many Christian traditions. Thus, what is understood as women's complicity in evil leads much traditional theological reflection on suffering to offer the "consequent admonition to 'grin and bear it' because such is the deserved place of women." Similarly, when Jesus is seen as a divine co-sufferer, the potentially liberating narratives of Jesus as a revolutionary leader who takes the side of the poor and dispossessed can be ignored in favor of religious beliefs more interested in Jesus as a stoic victim. Christ's suffering is inverted and used to justify women's continued suffering in systems of injustice by framing it as redemptive.

Melissa V. Harris-Perry, Sister Citizen: Shame, Stereotypes, and Black Women in America
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