“Yes I am weird, weird is good. Normal is overrated.”

“Yes I am weird, weird is good. Normal is overrated.”

“...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace.”

“Her wild race caused the dried-up ferns, thorny plants, and low-hung tree branches—away from the lake—to grab at our clothing in the mad dash over the narrow packed dirt through the trees.”

“When our thoughts are unsettled and our inner world is in a muddle, we may sharpen our wits and try to recognize the invisible edges of our fractured stance. If we seek to figure out, what our life story is all about, we may be able to put the missing pieces in place and identify what is driving us, what we are actually up to and why we are running like mad dogs, sometimes. (“On a doggy day”)”

“The fatal weakness of most psychiatric historiographies lies in the historians' failure to give sufficient weight to the role of coercion in psychiatry and to acknowledge that mad-doctoring had nothing to do with healing.”

“Like a great fool, I went ashore with them, and they gave me some cursed stuff they called gin, - such blasphemy I never heard! At first when they told me they had set up a great distillery of gin, I thought them very useful, clever, good men; for you know, captain, any nation might be converted by hollands; -but this was the unchristianest beastliest liquor I ever tasted, and it made me - as I feel now. Yet the foolish, idiot-people of the island think it very good, because it makes them mad-drunk, and they believe Heaven sent it; but it made me believe the devil had got amongst them.”

“...but there were four things I taught Walter to consider: 1) That it was Cain who built the first City, 2) That there is a true Science in the World called Scientia Umbrarum which, as to the publick teaching of it, has been suppressed but which the proper Artificer must comprehend, 3) That Architecture aims at Eternity and must contain the Eternal Powers: not only our Altars and Sacrifices, but the Forms of our Temples, must be mysticall, 4) That the miseries (If the present Life, and the Barbarities of Mankind, the fatall disadvantages we are all under and the Hazard we run of being eternally Undone, lead the True Architect not to Harmony or to Rationall Beauty but to quite another Game. Why, do we not believe the very Infants to be the Heirs of Hell and Children of the Devil as soon as they are disclos'd to the World? I declare that I build my Churches firmly on this Dunghil Earth and with a full Conception of Degenerated Nature. I have only room to add: there is a mad-drunken Catch, Hey ho! The Devil is dead! If that be true, I have been in the wrong Suit all my Life.”