“You always do this to people?""Do what?""Get them to empty their guts out just like that.""We do not have much time. We should only talk about what is important.”

“It's a sadness that has been knocking at my door for a long time, and I finally let it in.”

“There's two of me. The person I carry around like a dead carcass inside of me and the one I show to others.”

“My father looks at me the way he is looking at my mother in one of their wedding pictures: like he can't believe that she is with him now and will be with him forever, that she has chosen to be with him out of all the men in the known world.”

“Doesn't it always boil down to pain?”

“If only customs were logical. If only the rules were as simple as "Don't do anything that will hurt others." If that were the only rule, I’d have at least a fifty percent chance of getting it right. I would, for example, ask myself whether saying the Rosary silently on the train would hurt others. The answer would be no and so I would say it. As it is, the reasons as to why something is right and something is not seem arbitrary.”

“For all the pain I saw at Paterson, it is nothing compared to the pain that people inflict upon each other in the real world. All I can think of now is that it is not right for me to be unaware of that pain, including the pain that I inflict on others. Only how is it possible to live without being either numb to it or overwhelmed by it?”

“You always do this to people?""Do what?""Get them to empty their guts out just like that.""We do not have much time. We should only talk about what is important.”

“If I told you that God speaks to us through our urges so long as these are safe and proper and totally civilized and don't hurt anyone, what would I be saying? If I told you longing is okay as long as it is within the bounds of what our world considers normal, I would be going counter to my whole tradition. My people discovered divine urges, for goodness' sake. Not namby-pamby urges either. It was loincloth-tearing, harlot-marrying, sacrificing, succumbing, and surrendering kinds of urges. Not without bickering and haggling, I'll grant you, but ultimately urges of the worst kind, the kind that demanded everything.”

“How did Ixtel become real for me? The world is full of Ixtels who I can help without hurting my father. Why this one? How was it her suffering that touched me? Father. I feel connected to her through my father's actions. I feel an obligation to right my father's wrong. But why? Shouldn't my father's welfare come first? His welfare is my welfare. How does one weigh love for a parent against the urge to help someone in need? I feel like what is right should be done no matter what. This lack of doubt makes me feel inhuman. But it is not a question of my head for once. I hear the right note. I recognize the wrong note. Maybe the right action is a lake like this one, green and quiet and deep.”

“1. Who is a Death Warrior?Anyone can be a Death Warrior, not just someone who is terminally ill. We are all terminally ill. A Death Warrior accepts death and makes a commitment to live a certain way, whether it be for one year or thirty years.2. When does one become a Death Warrior?There is a specific moment during which you can decide to become a Death Warrior. That moment is when death shows you that you will die.3. How do you become a Death Warrior?Once you accept that life will end, you can become a Death Warrior by choosing to love life at all times and in all circumstances. You choose to love life by loving.4. What are the qualities of a Death Warrior?A Death Warrior is grateful for every second of time given and is aware of how precious each second is. Every second not spent loving is wasted. The Death Warrior's enemy is time that is wasted by not loving.5. Why should you become a Death Warrior?So you can live and die with truth and courage, and because life is too painful when you're wasteful with the time given to you.--The Death Warrior Manifesto, by DQ”