“You learn more about life and people in two hours of war than in four decades of peace. War is dirty, sure, war is senseless, but come on! Civilian life is also senseless, in its sameness and it's reasonableness and because it dulls the instincts. The truth that no one dares speak aloud is that war is a pleasure, The greatest pleasure there is, otherwise it would stop immediately. Once you've tasted it, it's like heroin: you want more. (...) The taste for war, real war, is as natural to man as taste for peace, it's idiotic to want to eliminate it by repeating virtuously that peace is good and war is evil. In fact it's like men and women, yin and yang: you need both.”

“Put aside the need to know some future design and simply leave your life open to what is needed of it by the Divine forces.”

“Who you are is a necessary step to being who you will be.”

“Accept your humanness as well as your divinity totally and without reserve.”

“Do not inflict your will. Just give love. The soul will take that love and put it where it can best be used.”

“Your mind cannot possibly understand God. Your heart already knows. Minds were designed for carrying out the orders of the heart.”

“The soul will take that love and put it where it can best be used.”

“One does not have to stand again the gale. One yields and becomes part of the wind.”

“Personalism therefore includes among its leading ideas, the affirmation of the unity of mankind, both in space and time, which was foreshadowed by certain schools of thought in the latter days of antiquity and confirmed in the Judeo-Christian tradition. For the Christian there are neither citizens nor barbarians, neither bond nor free, neither Jew nor gentile, neither white, black or yellow, but only men created in the image of God and called to salvation in Christ. The conception of a human race with a collective history and destiny, from which no individual destiny can be separated, is one of the sovereign ideas of the Fathers of the Church. In a secularised form, this is the animating principle of eighteenth century cosmopolitanism, and later of Marxism. It is flatly opposed to the ideas of absolute discontinuity between free spirits (as in Sartre) or between civilizations (in Malraux or Frobenius). It is against every form of racialism or of caste, against the ‘elimination of the abnormal’ , the contempt of the foreigner, against the totalitarians’ denigration of political adversaries—in short, it is altogether against the fabrication of scapegoats. Any man, however different, or even degraded, remains a man, for whom we ought to make a human way of life possible.”

“So Captain Faith conducted the prince and his mighty captains and men of war into the castle in the very heart of Mansoul. Prince Emmanuel had come home.”

“Our interests lie in attracting added value and talent to France as a result of Brexit, but also in having a balanced relationship with Great Britain. We must not sacrifice the short term for our bilateral relationship.”