Salman Rushdie Quotes

“Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroës, Abul Walid Muhammad ibn Ahmad ibn Rushd.”

“Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroës, Abul Walid Muhammad ibn Ahmad ibn Rushd.”

“Reason forbade me many things which,Instinctively, my nature was attracted to;And a perpetual loss I feel if, knowing,I believe a falsehood or deny the truth.”

“Over many a race the sun's bright net was spreadAnd loosed their pearls nor left them even a thread.This dire world delights us, though all sup—All whom she mothers—from one mortal cup.Choose from two ills: which rather in the mainSuits you? —to perish or to live in pain?”

“A Brother once told Al Habīb 'Alī al-Jifrī privately: "I feel disconnected."Al Habīb: "That is a sign of connection because a disconnected person never feels."Brother: "What shall I do?"Al Habīb: "Do you keep up your litanies (awrad)?"Brother: "Yes"Al Habīb: "A sign of drinking externally only is to feel satiated & a sign of drinking internally is continuing to feel thirsty..so you will continue to feel thirsty, thus, drink more!”

“Politics is not just about power and money games, politics can be about the improvement of people's lives, about lessening human suffering in our world and bringing about more peace and more justice. -Paul Wellstone (Minnesota Senator, Al Franken predecessor)”

“Imam al-Dhahabi (Allah have mercy on him) points out to the signs of having a sincere intention or otherwise, He mentions that the one who seeks knowledge for the sake of Allah Most High, then that knowledge creates in him humility, humbleness and the fear of Allah. And the one who seeks knowledge for worldly gains, he becomes proud with his knowledge, thus argues and quarrels with other Muslims. (See: al-Muqizah, p. 65.)”

“So you’re the infamous Manal al-Sharif,” he said, eyeing me from behind his desk. “Aren’t you ashamed of what you did?”“Is driving a car something shameful?” I answered back.”

“A great thinker does not necessarily have to discover a master idea but has to rediscover and to affirm a true but forgotten, ignored or misunderstood master idea and interpret it in all the diverse aspects of thought not previously done, in a powerful and consistent way, despite surrounding ignorance and opposition. This criterion we think would include all prophets and their true followers among the Muslim scholars. He is both a great and original thinker who brings new meanings and interpretations to old ideas, thereby providing both continuity and originality to the important intellectual and cultural problems of his time and through it, of mankind. Thus the brilliant interpretations of scholars and sages like al-Ghazali and Mulla Sadra then, and Iqbal and al-Attas now, deserve to be recognized and acknowledged as manifesting certain qualities of greatness and originality.”

“Now you’re going to get it,” I said, guessing Al was coming when the ones in the back scattered. “You should have been nice.”With a weird cry, the closest surface demon fell back, but it was too late. A flash of red light exploded overhead, smashing the buildings away as if I were at the center of an atomic explosion. The surface demons scattered like brown leaves, the remnants of their clothes and auras fluttering. It was Al, and he burst into existence in a grand mood, an old-fashioned lantern in his hand and a walking cane at his side.“Rachel Mariana Morgan!” he shouted enthusiastically, raising the lantern high, and I painfully rose from my crouch, breaking my bubble with a small thought. “I’ve come to save you, love!”

“Many historians regard him [Offa] as the most powerful Anglo-Saxon king before Alfred the Great. In the 780s he extended his power over most of Southern England. One of the most remarkable extantfrom King Offa's reign is a gold coin that is kept in the British Museum. On one side, it carries the inscription Offa Rex (Offa the King). But, turn it over and you are in for a surprise, for in badly copied Arabic are the words La Illaha Illa Allah ('There is no god but Allah alone'). This coin is a copy of an Abbasid dinarfrom the reign of Al-Mansur, dating to 773, and was most probably used by Anglo-Saxon traders. It would have been known even in Anglo-Saxon England that Islamic gold dinars were the most important coinage in the world at that time and Offa's coin looked enough like the original that it would have been readily accepted abroad.”