“He who can see his own mistake can become absolute supreme Self (Parmatma)!”

“He who can see his own mistake can become absolute supreme Self (Parmatma)!”

“Natural Self is the Soul and illusion is the relative self [prakruti].”

“Here’, I am a disciple just as you are. The one you see is not ‘Dada Bhagwan’; it is ‘A. M. Patel’, a Patidaar from the town of Bhadran. The one sitting within is ‘Dada Bhagwan’. ‘I’ myself make everyone do jai jai kar of Dada Bhagwan [sing praise of Dada Bhagwan]. Therefore, ‘I’ too am a devotee, as are you.”

“In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ‘I’ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one’s own self that where lies the obstinacies. The Self is an observatory itself.”

“Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.”

“Imaginary happiness has an “end” and real happiness is “permanent”.”

“Moksha (ultimate liberation) cannot be attained until purity arises. To attain purity one has to realize ‘Who am I?”

“The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).”

“Nothing will be attained from actions of hundreds of thousands of lives. Moksha (liberation) is attained through ‘absolute humility’ (param vinaya). The ‘gates of understanding’ are opened with ‘absolute humility’. ‘Absolute humility’ arises only when the ego is dissolved.”

“Worry is the destroyer of understanding.”