Two thirds world Quotes

“If life was fair ... one third of the people would comprise of judges and lawyers ... one third of police and prison officials ... and one third of legislators ... and one third more to make the other three thirds make any sense at all .... Thank goodness for no fair.”

“So why is a third of our world battling obesity and spending huge sums to burn off excess calories, while the other two-thirds yearn to get more of them?”

“We were created with more than five senses. Apart from the basic five, we also have the gut and the third eye. The gut being the seat of all feeling, and the third eye being the seat of intuition (foresight).”

“Close your eyes, Matt, and focus on third eye, the second chakra of your being. Open third eye and you will feel energy of other river as it flows. And energy of Goddess.” He closed his eyes. He could sense the energy of the woman next to him and the power of desire. He felt warmth and a sense of belonging here. But that was all.”

“No matter how good you are, you're going to lose one-third of your games. No matter how bad you are you're going to win one-third of your games. It's the other third that makes the difference.”

“Third Reich was a term that was never used by Adolf Hitler. The term 'Third Reich' is used by so-called scholars and news journalists (and Wikipedia posters) to hide the fact that Hitler called his regime 'Socialism.' Scholars, journalists (and wakipedia) cite no example of Hitler ever using the term 'Third Reich.' Other writers use the terms 'Nazi' and 'Fascist' and 'Third Reich' as if Hitler tossed them around all the time. Those terms were not used as self-identifiers by the self-avowed socialist Hitler.”

“The Story of the Woman with Three Brothers"A woman once had three brothers. They all had wives, but she was not married. Though she was virtuous and hardworking, her brothers would not offer a dowry. How unhappy she was! What could she do?She's so miserable, she goes to the garden and hangs herself from a tree.The eldest brother walks through the garden and pretends not to see her. The second brother walks through the garden and pretends not to see that she's dead. The third brother sees her, bursts into tears, and takes her body inside.A woman once had three brothers. When she died, no one wanted to care for her body. Though she had been virtuous and hardworking, her brothers would not serve her. How cruel this was! What would happen?She is ignored in death as in life, until her body begins to stink.The eldest brother gives one piece of cloth to cover her body. The second brother gives two pieces of cloth. The third brother wraps her in as many clothes as possible so she'll be warm in the afterworld.A woman once had three brothers. Now dressed for her future as a spirit, her brothers won't spend any money on a coffin. Though she was virtuous and hardworking, her brothers are stingy. How unfair this was! Would she ever find rest?All alone, all alone, she plans her haunting days.The eldest brother says, "We don't need to bury her in a box. She is fine the way she is." The second brother says, "We could use that old box in the shed." The third brother says, "This is all the money I have. I will go and buy her a coffin."A woman once had three brothers. They have come so far, but what will happen to Sister now? Elder brother- mean in spirit; Second brother- cold in heart; but in Third brother love may come through.Elder brother says, "Let's bury her here by the water buffalo road." (meaning she would be trampled for all eternity) Second brother says, "Let's bury her here under the bridge." (meaning she would wash away) But third brother - good in heart, filial in all ways - says, "We will bury her behind the house so everyone will remember her.”

“..I began speaking.. First, I took issue with the media's characterization of the post-Katrina New Orleans as resembling the third world as its poor citizens clamored for a way out. I suggested that my experience in New Orleans working with the city's poorest people in the years before the storm had reflected the reality of third-world conditions in New Orleans, and that Katrina had not turned New Orleans into a third-world city but had only revealed it to the world as such. I explained that my work, running Reprieve, a charity that brought lawyers and volunteers to the Deep South from abroad to work on death penalty issues, had made it clear to me that much of the world had perceived this third-world reality, even if it was unnoticed by our own citizens. To try answer Ryan's question, I attempted to use my own experience to explain that for many people in New Orleans, and in poor communities across the country, the government was merely an antagonist, a terrible landlord, a jailer, and a prosecutor. As a lawyer assigned to indigent people under sentence of death and paid with tax dollars, I explained the difficulty of working with clients who stand to be executed and who are provided my services by the state, not because they deserve them, but because the Constitution requires that certain appeals to be filed before these people can be killed. The state is providing my clients with my assistance, maybe the first real assistance they have ever received from the state, so that the state can kill them. I explained my view that the country had grown complacent before Hurricane Katrina, believing that the civil rights struggle had been fought and won, as though having a national holiday for Martin Luther King, or an annual march by politicians over the bridge in Selma, Alabama, or a prosecution - forty years too late - of Edgar Ray Killen for the murder of civil rights workers in Philadelphia, Mississippi, were any more than gestures. Even though President Bush celebrates his birthday, wouldn't Dr. King cry if he could see how little things have changed since his death? If politicians or journalists went to Selma any other day of the year, they would see that it is a crumbling city suffering from all of the woes of the era before civil rights were won as well as new woes that have come about since. And does anyone really think that the Mississippi criminal justice system could possibly be a vessel of social change when it incarcerates a greater percentage of its population than almost any place in the world, other than Louisiana and Texas, and then compels these prisoners, most of whom are black, to work prison farms that their ancestors worked as chattel of other men? ...I hoped, out loud, that the post-Katrina experience could be a similar moment [to the Triangle Shirtwaist factory fiasco], in which the American people could act like the children in the story and declare that the emperor has no clothes, and hasn't for a long time. That, in light of Katrina, we could be visionary and bold about what people deserve. We could say straight out that there are people in this country who are racist, that minorities are still not getting a fair shake, and that Republican policies heartlessly disregard the needs of individual citizens and betray the common good. As I stood there, exhausted, in front of the thinning audience of New Yorkers, it seemed possible that New Orleans's destruction and the suffering of its citizens hadn't been in vain.”

“Gossip, as usual, was one-third right and two-thirds wrong.”