“I am fond of reminding my yoga students of the saying “It takes one to know one” when they become lost I condemnation and judgment of others. The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness. The world is little more than a Rorschach blot in which we see our own desire systems projected. We see what we want to see. (116)”

“A man who wears a fragrant flower on his collar spreads a perfume wherever he goes. (141)”

“Better not to plant seeds of selfishness than try to eradicate them once they have grown into giant weeds. (91)”

“To the yogi, all experience is seen as one, as a means to help him cultivate devotion. All experiences have equal meaning and value. (154)”

“A yogi is much more disciplined in his speech. Yogic tradition has it that speech must pass before three barriers prior to being uttered aloud. These barriers come in the form of three questions: Is it kind? Is it true? Is it necessary? (112-113)”

“I am fond of reminding my yoga students of the saying “It takes one to know one” when they become lost I condemnation and judgment of others. The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness. The world is little more than a Rorschach blot in which we see our own desire systems projected. We see what we want to see. (116)”

“Our stresses, anxieties, pains, and problems arise because we do not see the world, others, or even ourselves as worthy of love. (9)”

“Each soul has its own note to sing in the divine chorus and no voice is more important than another. (94)”

“[A] practitioner of any spiritual path must have complete confidence that his adopted path is, for him, superior to all others. (57)”

“Peace and supreme joy may seem like end-states to practitioners on more difficult spiritual paths, but the path of devotion should be filled with peace and joy from the very beginning. Their absence is an indication that something is amiss. (125)”

“The aspirant would do well to avoid those ‘spiritual teachers’ who delight in pointing out the evils of the world. These are immature egos attempting to discard their own negativities by projecting them onto others. The true yogi is one who is like a lion with himself, always striving to eradicate that which shadows his inner light, and like a lamb with others, always striving to see their inner light, no matter how dense may be the clouds that hide it. He is the king of the jungle of his world. He hides from no one and seeks escape from nothing. (88)”